city

Will Those Who Dislike Cities Find Themselves at Home in the New Jerusalem?

Scripture describes Heaven as both a country (Luke 19:12Hebrews 11:14-16) and a city (Hebrews 12:2213:14Revelation 21:2). Fifteen times in Revelation 21 and 22 the place God and His people will live together is called a city. The repetition of the word and the detailed description of the architecture, walls, streets, and other features of the city suggest that the term city isn’t merely a figure of speech but a literal geographical location. After all, where do we expect physically resurrected people to live if not in a physical environment?

The city at the center of the future Heaven is called the New Jerusalem. Everyone knows what a city is—a place with buildings, streets, and residences occupied by people and subject to a common government. Cities have inhabitants, visitors, bustling activity, cultural events, and gatherings involving music, the arts, education, religion, entertainment, and athletics. If the capital city of the New Earth doesn’t have these defining characteristics of a city, it would seem misleading for Scripture to repeatedly call it a city.

A City with All the Best, None of the Worst

Over the years, people have told me they can’t get excited about the New Jerusalem because they don’t like cities. But this city will be different—it will have all the advantages we associate with earthly cities but none of the disadvantages. The city will be filled with natural wonders, magnificent architecture, thriving culture—but it will have no crime, pollution, sirens, traffic fatalities, garbage, or homelessness. It will truly be Heaven on Earth.

If you think you hate cities, you’ll quickly change your mind when you see this one. Imagine moving through the city to enjoy the arts, music, and sports without pickpockets, porn shops, drugs, or prostitution. Imagine sitting down to eat and raising glasses to toast the King, who will be glorified in every pleasure we enjoy.

Theologian and novelist Frederick Buechner writes: “Everything is gone that ever made Jerusalem, like all cities, torn apart, dangerous, heartbreaking, seamy. You walk the streets in peace now. Small children play unattended in the parks. No stranger goes by whom you can’t imagine a fast friend. The city has become what those who loved it always dreamed and what in their dreams she always was.” [1]

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