“Do you ask—’How is it that there should always need to be redemption by blood, in order to the forgiveness of sin?’ I call your attention to the expression, ‘Redemption through his blood.'”
Observe, it is not redemption through his power, it is through his blood. It is not redemption through his love, it is through his blood. This is insisted upon emphatically, since in order to the forgiveness of sins it is redemption through his blood, as you have it over and over again in Scripture. “Without shedding of blood is no remission.”
But they say—they say—that substitution is not just. One said, the other day, that to lay sin upon Christ, and to treat him as guilty, and let him die for the unjust, was not just. Yet the objector went on to say that God forgave men freely without any atonement at all.
Of this wise critic I would ask—Is that just? Is it just to pass by breaches of the law without a penalty? Why any law at all? and why should men care whether they keep it or break it? It was stated by this critic that God, out of his boundless love, treated the guilty man as if he were innocent.
I would ask—if that be right, where is the wrong of God’s treating us as innocent because of the righteousness of Christ? I venture to affirm that pardon is needless, if not impossible, upon the theory that the man, though guilty, is treated as if he were not guilty. If all are treated alike, whether guilty or not guilty, why should anyone desire pardon?
It were easy to answer cavillers, but they really are not worth the answering. It is to me always sufficient if I find a truth taught in Scripture: I ask no more. If I do not understand it, I am not particularly anxious to understand it: if it be in the Scriptures, I believe it.
I like those grand, rocky truths of the Bible which I cannot break with the hammer of my understanding, for on these I lay the foundations of my soul’s confidence.
Redemption by blood is here linked with forgiveness of sins, and, in many other Scriptures we find it plainly stated. It is so. Let that stand for a sufficient answer to all objectors.