prosperity

The Poverty of the Prosperity Gospel

The book of Job has both shaken me and shaped me.

When I first read it, I found it troubling. It didn’t seem fair. Job was a righteous man. But over the years, this story has helped forge my understanding of God and my theology of suffering. It has taught me that God himself — not anything he gives me — is my greatest treasure.

Years ago, a colleague mentioned what he had learned from Job. I was surprised to hear that his study had yielded a markedly different conclusion than mine. In his words, “Job got everything back and more for his suffering. He was blessed with more children and more money than he ever had before. That’s what the story shows us: doing the right thing always brings blessing and prosperity.”

While the first part was true, I disagreed with his conclusion. He was subtly echoing the message of the so-called “health, wealth, and prosperity gospel” — that God’s goal for us in this life is perfect health, total happiness, and financial gain. In this life. “We simply need to name what we want, live the right way, and then claim our victory,” it says. “That is what living for God looks like.”

I contend that this approach is not living for God. Such thinking is idolatry. It is elevating God’s gifts above him, the giver. And that is a great assault on God’s value.

The Truly Abundant Life

 Proponents of the prosperity gospel see things differently. They believe their position is biblical, citing Scripture to back up their claims. One such verse is John 10:10, “I came that they may have life and have it abundantly.”

Jesus does give us abundant life, but his abundant life is independent of circumstances.

A diagnosis of cancer, a stock-market crash, and a child’s rebellion cannot diminish the abundant life we have in Christ. And a miraculous healing, a financial windfall, and a prodigal’s return don’t transform it either. True abundant life rests in the God who is Lord over the good things and the terrible things in our life. As Job says, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10).

When we assert that pain-free lives are God’s reward for the righteous, we insinuate to the wounded that their problems are of their own making. As Randy Alcorn says,

Tragically, the prosperity gospel has poisoned the church and undermined our ability to deal with evil and suffering. Some churches today have no place for pain. Those who say God has healed them get the microphone, while those who continue to suffer are shamed into silence or ushered out the back door.

I personally have been ushered out the back door at healing services, after being publicly chastised. Many other disabled people have experienced similar treatment under the assumption that if you’re not healed, it’s your fault. “Because God’s will is for everyone to be healed. Always. The faithful will never suffer.”

This belief is contrary to the Bible. Jesus says we will have tribulation (John 16:33). Peter says we shouldn’t be surprised by suffering (1 Peter 4:12). James says to expect trials and to count it all joy (James 1:2). And Paul says afflictions bring endurance and glory (Romans 5:3–5; 2 Corinthians 4:17).

Of course, healing in this life can bring God glory as well. Sometimes God intervenes in our lives in supernatural ways and miraculously heals us from disease. And God is glorified when that happens.

But I have seen God even more glorified when people are not healed, yet continue to praise him in the midst of deep suffering — when everything they have is stripped away and all that is left is God alone. And he is found sufficient.

God is most glorified when we declare him sufficient in the midst of great loss. Just as Job did.

Giver More Than Gifts

 The prosperity gospel teaches that we live for God’s material blessing now. Job teaches that we live for God’s eternal glory. At the heart of the prosperity gospel is our value. At the heart of Job, and all of Scripture, is God’s value.

Satan is a proponent of the prosperity gospel, as he tells God that Job’s faithfulness is predicated on God’s blessings. And if those blessings are taken away, he believes Job will curse God to his face. Satan is implying that God is valuable only for what he gives Job.

But God contends just the opposite. God asserts that Job loves him for who he is, not for what he gives.

And when Job is able to say, after losing everything, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21), he declares the surpassing worth of God. God himself, not his gifts, is Job’s true treasure.

As the psalmist declares:

     Whom have I in heaven but you?
          And there is nothing on earth that I desire besides you.
     My flesh and my heart may fail,
          but God is the strength of my heart and my portion forever.
     (Psalm 73:25–26)

May we all, like Job, find our treasure in God, who is our portion forever.

Source: Desiring God

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