In a sinful and fallen world, any blessing can be abused. The temptation to lord it over others is a constant one, and the human heart will use whatever materials are ready to hand — intelligence, looks, education, money, age, strength, and so on.
This means that inequity in the distribution of wealth does present temptations — most certainly, and welcome to earth. But Scripture teaches us to deal with sin where the sin is, which is under our own sternum. The cause of our faults is not to be located elsewhere. Lust is not caused by beautiful women, covetousness is not caused by other people owning things, and dishonoring parents is not caused by them asking you to do something.
If a man has five million dollars and I have five, then he will no doubt be tempted to believe he is better than I am. This is often and easily noted. What is almost never noted is my temptation to believe I am better than he is. If we both succumb to the temptation, we both commit the same sin . . . but at least he has a better argument. I am constantly reminded of Ambrose Bierce’s definition of a Christian — “one who believes the New Testament is a divinely inspired book, admirably suited to the spiritual needs of his neighbor.”
If someone points out that great inequity of wealth creates a power relationship that is morally problematic, then what do we create when we create a mechanism that can fix this inequity? Right. We have created a larger power differential. Granted the problem is a big hole, why are we digging it deeper?
We justify this to ourselves by pretending that we are not digging it deeper, and we do this by leaving the government and its powers out of our consideration. But what happens when we do the sensible thing and include the government and its powers among the fat cats?…
Source: Jabba the Catt | Blog & Mablog