I was interested to read through a new little booklet written by Ian Hamilton, pastor of Cambridge Presbyterian Church in Cambridge, England. In this work he means to show that Calvinism is both deeper and richer than the well-known 5 Points (a.k.a. TULIP). Calvinism at its best is also experiential, a word which Tom Nettles once helpfully described in this way: “An experiential theology, or experimental Calvinism, pursues the purposeful application of every doctrine to some area of life that needs further conformity to Christ’s perfect humanity.” Hamilton explains further:
Calvinism is natively experiential. Before it is a theological system, Calvinism is deeply affectional, God-centered, cross-magnifying religion. A man may loudly trumpet his adherence to the distinctive tenets of Calvinism, but if his life is not marked by delight in God and His gospel, his professed Calvinism is a sham. In other words, there is no such thing as “dead Calvinism.” Such is a theological oxymoron for one simple reason: Calvinism claims to be biblical religion, and biblical religion is not only profoundly theological, it is deeply experiential and engagingly affectional! Wherever men and women claim to be Calvinists, their lives and their ministries will pulse with life—the life of living, Spirit-inspired, Christ-glorifying, God-centered truth.
Hamilton goes on provide 8 fundamental features of the experiential Calvinist, and looks at the subject from a confessionally Reformed perspective. I would disagree with some of the finer points, such as his insistence that Reformed worship necessarily adheres to the regulative principle. Still, I found each of his points is very helpful.